However this is not otherwise documented and may merely be the product of the rivalry between the Jacobite Syriac Orthodox Church and the Nestorian Church of the East. The other work extant is On Interpretation, which has never been published.īoth the Chronicle of Seert and Bar-Hebraeus record that he aspired to become metropolitan of Fars, and, failing to be elected, converted to Zoroastrianism. The same work was also translated into Arabic at a later date. He produced an introduction to the philosophy of Aristotle, which was delivered before the Persian King Chosroes I, and later translated into Syriac by Severus Sebokht. According to Bar-Hebraeus, Paul was a cleric in the Church of the East and well versed in ecclesiastical and philosophical matters. Bar-Hebraeus mentions that he lived during the time of the Nestorian patriarch Ezekiel (567-580). These sources indicate that he was born in Dershahr in Persia. Paul the Persian is known from the 9th-century The Chronicle of Seert and from the Chronicon Ecclesiasticum of the 13th-century Jacobite historian Bar-Hebraeus. These include his notes in Syriac on Aristotle's Logic, in which he declares the superiority of science over faith. He is remembered for his writings in Syriac for his royal patron. According to Jackson, he was "a Christian who may have studied Greek philosophy in the schools of Nisibis and Gundeshapur".
He is identified by some scholars with Paulus of Nisibis (d. He wrote several treatises and commentaries on Aristotle, which had some influence on medieval Islamic philosophy. Paul the Persian or Paulus Persa was a 6th-century East Syriac theologian and philosopher who worked at the court of the Sassanid king Khosrau I.
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